Wednesday, December 20, 2017

Post 60--

Nigeria is a country that suffers enormously from inter-religious strife and violence. I have seen it first hand during my 30 years in the country.  I have even written extensively about it in my series Studies in Christian-Muslim Relations. You can find that series at

                      < >--that is my website. 

I've left Nigeria over 20 years ago--can't believe that it's been that long! But through reading I have kept up with that situation. 

Recently, a Nigerian friend whom I respect highly and whom I have quoted much in the above series wrote this on Facebook:

Danjuma Byang:

Someone said there is good in the worst of humans and there is also evil even in the best of them too! It is part of the irony of being made in d image of God but from clay! I hold n teach what u just said here but I was rebuked by a converted Sheikh from Islam who is now a pastor, that if I think a Muslim is good I have been deceived! That his being good is just a 'carrot' to make me relax my defenses. That sooner or later the cobra in him will manifest! So am a little confused. At my age I should know what is good and bad. But I can't ignore the warning from a man who rose to become a Sheikh in the system. I guess what it means is that I should be cautious with what I see when dealing with these people! I return good gestures but don't let down my guards! Nor do I make sweeping generalizations! I think u should do likewise!

What do I say to the above?  Danjuma is right: there is something good and something bad in every person. No one is perfectly good or wholly bad, though some may come close.  But what about that question when it is applied to Muslims?

What do I say to that?  I really don't like to think that way, but what can you say about the wisdom gained from experience?  Ignore it?  Reject it?  Or should I argue that this may be the case in Nigeria but not necessarily in other countries?  

I not only read Christian books written about Muslims, but also Muslim books. Some of the latter address Christians and are meant to attract them to Islam.  But some are also written by Muslims for Muslims. That is to say, to instruct Muslims to be more faithful in their adherence to Islam.  The previous post of this blog is an example.  Should I say that such materials are written simply to hide or cover the real truth?  Are Muslims even writing to fool other Muslims and make the religion seem better than it is?  

My answer to the last few questions is negative.  But if that is the case, then what should be my response to Danjuma's challenge or, even stronger, to that converted Sheikh's challenge?  A senior and now late Nigerian friend of mine, whom I also quote frequently in my series was also a convert from Islam and he made the same claim as the above Sheikh. 

I am always in a kind of state of confusion. That's one reason you may have found that I kind of flip flop throughout this blog. I say this and then turn around to say that.  I will leave it at this.....  

Monday, December 4, 2017

Post 59--Rights of Men

There is this website < > that is published every Friday and publishes basic Qur'anic teachings in a positive way. It shows the best face of Islam and leaves you with thoughts to ponder. If you're a Christian, as I am, then it leads you to comparisons with your own faith. All in all, I find much of it very uplifting, even though at almost every turn I am tempted to counter the teachings with my version of Christianity, which is "Reformational."  If you want to know what that means, you will have to go to my website < > where it is explained in a few places but, more important, where it is displayed and woven into the text. I plan to fill more posts with these Friday Nasihas and hope thus to instigate personal Christian dialogue with Islam.  In terms of Reformational theology, you will find traces of both "common grace" and "antithesis." Perhaps these terms are useful tools for such dialogue. 

Here then the first of the Nasihas with more to follow as we go along.:

                                                         Rights of Men
Hud (Hud) - Chapter 11: Verse 117
"And your Lord would never destroy human habitations wrongfully, while their inhabitants are righteous."
The verse implies that Allah does not destroy a people even if they commit association in His divinity so long as their dealings between themselves are carried out in justice. It is only when they begin to wrong each other on a large scale that they meet with their destruction. Hence it is said that a dominion lasts despite disbelief but not despite justice. [Zamakhshari, Shawkani]
God's chastisement does not afflict any people merely on account of their holding beliefs amounting to shirk or kufr, but afflicts them only if they persistently commit evil in their mutual dealings, and deliberately hurt other human beings and act tyrannically.
Hence those who are learned in Islamic Law hold that men's obligations towards God rest on the principle of [His] forgiveness and liberality, whereas the rights of man are of a stringent nature and must always be strictly observed - the obvious reason being, that God is almighty and needs no defender, whereas man is weak and needs protection. [Razi, Asad]
It is imperative that there should always be a good number of righteous people in every society. A community that is prepared to put up with everything except a group of righteous people in its midst is certainly destined for self-destruction. God's final decision, whether to punish a community or not, depends on the extent to which that community possesses the elements that would enable it to respond to the call of truth.
If we truly love the society we live in and don't want the punishment of God to come down upon us, we should try our best to develop a group of people who will call people to do good and forbid them from evil.
Compiled From:
"Ishraq Al-Maani " - Syed Iqbal Zaheer, Vol. 5, pp. 294, 295
"Towards Understanding the Quran" - Sayyid Abul Ala Maududi, vol. IV, pp. 138, 139 

Saturday, December 2, 2017

Post 58--Islamophobia and Christophobia

Islamophobia and Christophobia or "Christianophobia." I prefer the former simply because it is easier to write or pronounce. However, "Christophobia" and "Christianophobia" are, strictly speaking, not the same.  The one means "fear of Christ;" the other, "fear of Christianity" or "fear of Christians." That's all strictly speaking. I prefer and use "Christophobia" except when quoting.

They seem to be opposites, but that's not always the case.  There are adherents of other religions, including secularism, who either practice both of these phobias or eschew both even when they disagree with both Christianity and Islam. And then there are Christians who reject Islamophobia and Muslims who reject Christophobia. It's a mixed up world we live in.

There is this British organization called "BarnabasAid" that supports and helps defend Christians who are being persecuted, whether that persecution is by Muslims, Hindus, Buddhists or Secularists. Though British in origin and location of its international headquarters, it has branches in a number of other countries. If you've been reading this occasional blog, you may remember that I have referred to them before. Their website is < >.  They publish daily prayers for the persecuted church as well as a monthly that provides the background to many of the prayers.

It must be admitted that "Barnabas," as I will call them here, writes more about persecution perpetrated by Muslims than by anyone else. As a result, one might expect them to practice Islamophobia, but that is not the case.  At the end of this November they posted an article under the title "We need to tackle BOTH Muslimophobia AND Christianophobia." The article deals with the British situation. Please read and ponder:


Today the media is awash with stories about the extremist organisation Britain First, whose videos were retweeted by President Trump. Barnabas Aid wishes to put on record that we totally reject the ideology of this organisation and explain why it is so wrong.

Although the organisation “claims” to stand up for Britain’s Christian heritage, it is racist – having split off from the BNP not because it rejected the BNP’s racism, but because of corruption within the BNP. Any form of racism is completely contrary to the Bible. Britain First also engages in “street patrols” to try to enforce its ideology, a tactic similar to that used by some Islamists. Far from standing up for Britain’s heritage as it claims, in fact Britain First significantly undermines it.

Then the article goes on to quote one Elizabeth Ellis:

The UK was the first country in the world to begin to establish human rights such as freedom of religion, freedom of speech and freedom of the press. There are seven important aspects of freedom of religion that have developed in the UK over the last five centuries:
Year achieved
to read the Bible in public
to interpret the Bible without government interference
of worship
to choose or change your faith or belief
to preach and try to convince others of the truth of your beliefs
to build churches, synagogues, mosques etc.
from being required to affirm a particular worldview or set of beliefs in order to hold a public sector job or stand for election
various “Test Acts” requiring this were abolished between 1719 and 1888
This heritage of freedom of religion spread out from Britain to countries such as the USA, Canada, Australia and New Zealand and many others around the world. It is one of the most important parts of Britain’s heritage. However, Britain First have policies which significantly undermine this heritage of freedom. For example, they state that they wish to:
  • “Disbar followers of the Islamic ideology from holding public office” i.e. introduce a new “Test Act” (issue 7 in our list above).
  • “Introduce a comprehensive ban on the religion of ‘Islam’ within the United Kingdom. This ban will include the prohibition of…religious publications (such as the Quran, Hadiths), the operation of mosques, madrasas and ‘cultural centres’ and the public preaching and / or teaching of Islamic scriptures and doctrines” (issues 3,4,5,6 above).
  • “Anyone found to be promoting the ideology of Islam will be subject to deportation or imprisonment” (issue 5 above).

However, we also need to say that it is NOT just Britain First who are undermining the UK’s heritage of freedom of religion. There is increasing Christianophobia in the UK, coming from a variety of sources.  In the last few years we have seen a Crown Prosecution Service lawyer claim in court that, in the context of modern Britain, quoting from the King James Bible in public must be considered to be abusive and is a criminal matter; we have seen attempts to enforce government registration and Ofsted inspection of Sunday schools; and in the last general election we saw several major media outlets, including the BBC, Buzz Feed, The Daily Mirror, The Independent and The Spectator, either asking Christian candidates overtly theological questions or claiming that, because they held Biblical Christian beliefs such as believing in miracles or Christian marriage, they were “unfit” to hold public office. We need to tackle BOTH Muslimophobia AND Christianophobia.

Thursday, November 9, 2017

Post 57--Fulani Attacks on Nigerian Christans

If you open the link below, you will find a great article about Fulani atrocities against Christians in Nigeria.  Fulanis are a nomadic tribe of Muslims who wander with their cattle through areas now settled by farming populations in Nigeria.  Of course, there has long been tension between settler and nomadic peoples in many areas in the world. Nigeria is no exception. 

However, the articles explains how it can be that the relatively uneducated and unsophisticated Fulani's attack with such modern weapons. It explains that powerful Muslims in government, army and society support the Fulani by providing them with modern weapons.  They use the Fulani to carry out their Muslim jihad in the country. That, it is said, explains why the government and army never stop these attacks. 
For images and hyperlinks, visit  

This explanation is nothing new; Nigerian Christians have held it for decades, ever since the beginning of the contemporary Christian-Muslim struggle. I invite you to consult my STUDIES IN CHRISTIAN-MUSLIM RELATIONS which you can access on my website

                                     < > .


Saturday, November 4, 2017

Post 56--The Most Persecuted

Are Christians the most persecuted faith on earth?
Though you will find the occasional report on persecution of Christians in the press now and then, the general situation is grossly under-reported. That is the main thrust of the following article from Jim Denison's Forum.  Once in a while I wish you a happy read, but this time I can't do that. If anything, a tearful weep is more appropriate--and serious prayer, not just after reading this post, but continuously, day after day. And turn to the websites he mentions to get daily updates on this continuing barbaric scene of horror, intolerance, blood shed and all the other terms you can think of. 
And do remember that this Sunday, November 5 2017, is the annual International Day of Prayer for the Persecuted Church.  This is a day of prayer, not a day of revenge. The appropriate response is not to persecute the persecutors, but to pray for them. Continue to be a good neighbour to the Muslim in your life and reflect the image of Christ in you.  
At the same time, keep your eyes and ears open and resist any attempt in your own country to impose various elements of Islam upon the population. The line between legitimate Islamic missionary efforts and attempts to impose elements of Islam does not exist any more than the line between exercising legitimate Liberal influence upon the people and imposing Liberal elements by stealth. The one is a continuation of the other.
So, here goes Dr. Jim:
Dr. Jim Denison | November 3, 2017  Denison Forum
Sunday is the International Day of Prayer for the Persecuted Church. Why do we need such a day?Sunday is the International Day of Prayer for the Persecuted Church. Why do we need such a day?
In The Global War on Christians, John Allen calls the worldwide persecution of Christians "the most dramatic religion story of the early twenty-first century, yet one that most people in the West have little idea is even happening." The respected journalist describes this persecution as "the most compelling Christian narrative of the early twenty-first century." According to him, "Christians today indisputably are the most persecuted religious body on the planet."
What evidence does Allen offer for his claim?
The scope of persecution
According to the evangelical group Open Doors, one hundred million Christians face interrogation, arrest, torture, and/or death because of their religious convictions. Todd Johnson of Gordon-Conwell Theological Seminary documents that one hundred thousand Christians, eleven per hour, have been killed on average every year of the past decade. The Catholic humanitarian group Aid to the Church in Need describes this global assault on believers as "a human rights disaster of epic proportions."
While 30 percent of the world's population identifies as Christian, 80 percent of all acts of religious discrimination around the world are directed at Christians. One scholar estimates that 90 percent of all people killed on the basis of their religious beliefs are Christians.
Terrorist attacks against Christians escalated 309 percent between 2003 and 2010. There have been seventy million martyrs since the time of Christ, forty-five million of them in the twentieth century. In other words, more Christians died for their faith in the last century than in the previous nineteen centuries combined.
Persecution and Islam
Persecution against Christians is especially prevalent in the Muslim world. According to Newsweek, "In recent years the violent oppression of Christian minorities has become the norm in Muslim-majority nations stretching from West Africa and the Middle East to South Asia and Oceania. In some countries it is governments and their agents that have burned churches and imprisoned parishioners. In others, rebel groups and vigilantes have taken matters into their own hands, murdering Christians and driving them from regions where their roots go back centuries."
What about the allegation that the West, post-9/11, has become Islamophobic?
Newsweek notes: "A fair-minded assessment of recent events and trends leads to the conclusion that the scale and severity of Islamophobia pales in comparison with the bloody Christophobia currently coursing through Muslim-majority nations from one end of the globe to the other. The conspiracy of silence surrounding this violent expression of religious intolerance has to stop. Nothing less than the fate of Christianity—and ultimately of all religious minorities—in the Islamic world is at stake."
Types of persecution
John Allen cites the Barnabas Fund, a UK-based international body formed to support persecuted Christians. The Fund lists ten forms of aggression against Christians, in ascending order of ferocity:
1. Social discrimination, such as pressure on a Christian woman to convert to Islam if she marries a Muslim.
2. Institutional discrimination, such as difficulties obtaining building permits to construct or repair Christian churches.
3. Employment discrimination, such as bias against Copts in the Egyptian military and public sectors.
4. Legal discrimination: denying Christians and other religious groups access to the courts, legal representation, or action by police when they are attacked.
5. Suppression of Christian missionary activity, as in Iran, where missionaries are routinely arrested and deported or incarcerated.
6. Suppression of conversion to Christianity, usually through "blasphemy" or "apostasy" laws. Nearly half the countries in the world have laws that criminalize apostasy, blasphemy, or defamation of religion.
7. Forced conversion from Christianity, sometimes involving "reconversion" ceremonies where Christians are made to embrace the religion they left for Christ.
8. Suppression of corporate worship, as when authorities in China or Saudi Arabia raid house churches.
9. Violence against individuals, the most common and most lethal form of the global war on Christians.
10. Community oppression, when entire churches or faith groups are attacked.
What can we do?
If a member of your family was under attack today, what would you do? Apply your answer to your global Christian family as you consider three imperatives.
First, we must pray. Intercede for your persecuted sisters and brothers, "making supplication for all the saints" (Ephesians 6:18). Pray for their oppressors as well: "Love your enemies and pray for those who persecute you" (Matthew 5:44).
Second, we must tell their story. For resources that will help you and your church stand with persecuted Christians, click here and here. For resources focused on Texas churches, I recommend the "Speak Freedom Texas" initiative.
Third, we must follow their example. Knowing that our sisters and brothers are facing torture and death for our Lord, what price will we pay for our faith?
When last did it cost you something significant to follow Jesus?
NOTE: For more on the importance of defending those in need, see Ryan Denison's Why people are more likely to defend their hamburger than another person.

Wednesday, October 18, 2017

Post 55--Persecution in Tajikistan

Religious Liberty Prayer Bulletin | RLPB 428 | Wed 18 Oct 2017

by Anneta Vyssotskaia


Tajikistan is a country in Central Asia bordering Afghanistan, Uzbekistan, 
Kyrgyzstan and China. Tajikistan was part of the Soviet Union and became an 
independent country after the  dissolution of the USSR in 1992. Tajikistan 
suffered a five-year civil war which resulted in many deaths and had a 
devastating effect on the country's life and economy. It is officially the 
poorest country in Central Asia and one of the most corrupt countries in the 
world. Its population approaches nine million and is predominantly Muslim 
(about 98%).  

The Christian churches are a tiny minority and face a lot of pressure from 
the government and Muslim society. The law prohibits children and young 
people under 18 participating in religious activities in both churches and 
mosques. The greatest pressure is on the Christians with Muslim background 
who experience persecution at all levels - from their family members, the 
Muslim community and state officials. The pressure is especially strong in 
rural areas. The persecution can take different forms, from verbal  to 
physical abuse, beatings, abduction, home detention, discrimination, losing 
jobs and in other ways. The number of Christian churches remains small and 
there are many secret believers. It is illegal to meet for worship without 
state registration, but it is also extremely difficult and practically 
impossible to get state registration. For that reason many Tajik Christians 
meet secretly in house churches, facing the risk of police raids, detention, 
interrogation and fines.  

President Emomali Rahmon was bestowed the official title, 'The Founder of 
Peace and National Unity, Leader of the Nation'. During his 25 years' rule, 
the religious freedom situation in Tajikistan has worsened significantly. 
Since 2016, human rights in general are also considerably worse, with many 
arrests and imprisonment of members of the opposition parties, including top 

Christian churches also have been experiencing increasing pressure in 2017. 
In the capital city, Dushanbe, two kindergartens were closed because of the 
Christians employed and a Christian book being found. In March, a registered 
church in Konibodom was raided, believers interrogated, threatened and beaten 
and the church was closed. In June, a non-registered Baptist church in 
Dushanbe was raided, books confiscated, believers videotaped, interrogated 
and their details taken. Demolition of the church building was threatened. 
Other non-registered churches were raided, books confiscated, church leaders 
threatened and fined.  

In April, Bakhrom Kholmatov (42), the pastor of a registered Sunmin church in 
Khudzhand, was arrested, accused of inciting religious hatred and sentenced 
to three years' imprisonment. The accusations were based on Christian hymn 
books found in the church with songs like 'God's army is marching' and 'Our 
fight is not against flesh and blood', as well as the 'More Than a Carpenter' 
book by Josh McDowell. The judges considered they were all 'extremist 

Tuesday, August 22, 2017

Post 54--Victims of Muslim Intolerance


The stories of Zafar Bhatti, Aasia Bibi, Mashal Khan

Zafar Bhatt
Zafar Bhatti, a Pakistanti Christian accused of sending blasphemous text messages about Muhammad 
from a mobile phone, was given a life sentence on May 3. There 
is a mandatory death sentence in Pakistani law for “defiling the name” of Muhammad, but the judge in this case awarded the life-term in prison instead, because there was no concrete evidence against Zafar. For example, the phone used to send the messages was not registered in his name. Pray for Zafar, who has been in prison since 2012, that he will not lose hope. Pray also for the courageous Zafar Bhatti is a Pakistani Christian accused of sending blasphemous text messages about Muhammad from a mobile phone, was given a life sentence on May 3. There Christian legal team representing him, asking the Lord to protect them and grant them favour as they take his case to a higher court.

So, given a life-sentence, even when there was no concrete evidence as admitted by the judge.  What kind of justice is that?  And why should the lawyers need our prayers?  Are they not doing what they are supposed to?  The issue, of course, is that ordinary Pakistani might attack and kill them because they are defending an alleged Christian “blasphemer!” 

And then there is Aasia Bibi. She has been in a Pakistani prison for eight years. She was a Christian fruit picker, who was falsely accused of blasphemy by her Muslim co-workers after a quarrel djuing whey they rebuked her fron drinking water from the same cup that Muslims used and she said, “I believe I n my religion and in Jesus Christ, who died on the cross for the sins of mankind. What did your Prophet Muhammad ever do to save mankind?”  She was sentenced to death in 2010 and has been appealing against it ever since. Her case has now reached the Supreme Court, the scheduled hearings keep being postponed. In April 2017 her legal request for an “early hearing” by the Supreme Court was rejected. Pray that God will intervene for her and grant her justice and freedom.

This story has been circulating around the world for years. People have prayed and prayed as well as written numerous letters on her behalf, but nothing is moving. If anything is moving, it is in the wrong direction.

Imran Khan, a prominent Pakistani Muslim politician in Pakistan, pledged he would make sure no one misuses the blasphemy law again. In April 2017, a 23-year-old Ahmadiyya student by the name of Mashal Khan was lynched because he allegedly had committed blasphemy. Imran Khan defended him and said that he was “framed and murdered.”  Like Christians in Pakistan, Ahmadiyyas are persecuted and easily accused of blasphemy. Previous politicians who have taken a stance against the blasphemy law have been threatened or assassinated. Pray that all minorities become safe from malicious false accusations.  

In reaction to Mashal’s murder, a Pakistani Mufti called Haneed Qureshi said that Aasia Bib should be hanged immediately, for that would prevent any further mob violence. He said it was because of the repeated delays in implementing Aasia Bib’s death sentence that “people have lost faith in the state, due to the carelessness of the institutions and their criminal silence.”  In other words, if the state delays executing blasphemners, Muslim mobs can hardly be blamed for taking on the job themselves. 

After such shocking stories, does anything more need to be said?  Where are the Canadian and American Pakistanis to defend these victims of intolerance?  Their silence leads to suspicions of approval. Instead, we find Muslims complain about discrimination and prejudice against them and their pure religion.  Muslims, don’t you get it?  Why do people mistrust you?    

Thursday, July 20, 2017

Post 55--Some Good Ramadan Habits

Ramadan was great for Sarah. She actually started praying five times a day on time. But once the blessed month is over she fears the momentum, drive and motivation that kept her going will fade out. Sarah is worried that this good habit might not last.
But it doesn't have to be that way. In fact, a number of psychologists agree that a person needs about three weeks to develop a good habit. If you've been praying regularly, fasting, controlling your temper, trying to be more patient, or keeping any other good habit during Ramadan, you're almost sure, Insha Allah, to keep up with it afterwards.
Nonetheless, we all slip up. As well, the drive that pushes us to do good in Ramadan is usually not as strong the rest of the year. Here are a few things you can do to maintain the good habits you picked during Ramadan:

1. Make Dua

It was Allah who gave you the ability to keep the good habit in Ramadan, and only He can help you maintain it afterwards. Make Dua that Allah helps you not only keep the habit, but that He accepts it and makes it a way for you to grow in closeness to Him.

2. Make it a habit

If you want to keep good habits, you've got to make sure they remain part of your daily schedule. For instance, fasting. Did you know that the Prophet (peace and blessings be upon him) encouraged fasting on Mondays and Thursdays? He said: A man's deeds are reported (to Allah) on Mondays and Thursdays and I prefer that I should be fasting when my deeds are reported (Tirmidhi).
This is a great way of maintaining the habit so you're not rusty by next Ramadan.
Or for example, were you extra generous during Ramadan? Well, maybe you can portion out a set amount of your weekly or monthly paycheck to a charitable cause to maintain the habit of giving.
Make the habit part of your daily and weekly schedule. The point is to keep the action in practice, and of course gain rewards from Allah.

3. Think about your day each night

Evaluating ourselves, our intentions, words and actions, every night is a very good way to maintain good habits (see a sample self-evaluation form).
Self-evaluation doesn't only help you see where you are and where you've got to go. It's also a great reminder of what you were supposed to do and didn't.
Add a question or two (or three or four) about your specific habit into a daily self-evaluation questionnaire. Ask yourself, for instance, how often did I pray today? What was the quality of my prayer? Did I pray on time? etc. These serve to remind you to keep up the habit and do better next time.

4. Evaluate yourself weekly

This helps you see the bigger picture. You'll be able to evaluate on a more long-term level how well you've been keeping your habit in practice. You can do the same thing on a monthly and yearly basis.
For those who are really into the technical aspect of self-evaluation, maybe you can make a graph to help you chart how well (or not so well) you've been keeping up with your good habit.

5. Get a friend to help

What are friends for anyway? If you've got a close friend you feel you can share your new habit with, let them join you in keeping up with it and keeping tabs on you while they're at it. This will not only encourage you, but Insha Allah, it'll deepen your brother/sisterhood as well.
Alternatively, look for groups where you can maintain the habit. If, for instance, you memorized Quran regularly in Ramadan and want to keep the habit, join an Islamic study circle focused on memorization.

6. Don't fall apart once you make one mistake

The beauty of Tawbah (repentance) in Islam, is that Allah blesses us with this opportunity to return back to Him after doing something wrong. We should remember that we are humans and that we will err. Only Allah is Perfect.
This is why, for instance, if we were able to pray on time all through Ramadan, but become slack afterwards, we must realize it, seek Allah's forgiveness sincerely, and try our best to get back on track, asking Allah to help us.
We should not give up trying to pray on time just because we have missed doing so on a couple of occasions.

7. Ask yourself WHY you kept the habit

Niyyah or intention is a key to Allah's acceptance of our good deeds. If we developed a habit to impress others, for instance, we may be able to keep the momentum for a while, but most probably it'll wear out afterwards.
But if we maintained a habit sincerely for the sake of Allah, Insha Allah, not only will we be rewarded for it, but our intention will help us maintain the necessary motivation to continue to do good.

8. Don't expect the same results

If you were ready to spring out of bed in anticipation for Fajr during many of the days of Ramadan, but find yourself barely waking up for the prayer afterwards, don't be surprised, but don't become slack either.
Good habits are often easy to maintain in Ramadan, the blessed month. The hard part is doing so after the "high" of Ramadan. This is where you'll have to work hard to force yourself to maintain your habit, whether it's waking up for Fajr, not smoking, eating less, being more patient, etc.
Be thankful when you're able to maintain your habit and think about practical things you can do to keep it up on a regular basis.

9. Work your way up slowly

Aisha reported that Rasulullah said: Do good deeds properly, sincerely and moderately, and remember that you shall enter Paradise only through Allah's Mercy, and also remember that the most beloved deed to Allah is that which is regular and constant even if it is little (Bukhari).
The wisdom in this Hadith is tremendous and it is one way of keeping up good habits you have picked up in Ramadan.
For example, let's say you were motivated to read Quran for half-an-hour on a daily basis in Ramadan. But now that it's over, you feel sluggish, lazy and want to give it up. Yet, you had wanted to maintain this habit after the blessed month was over.
Instead of trying to read Quran for the same amount of time, reduce the time period to as much as you are initially able to do, even if it's just five minutes a day.
If you keep up this 'five minutes a day' habit, Insha Allah, you will see the amount of Quran you read will increase slowly but gradually, perhaps even surpassing your Ramadan maximum in the long-term, Insha Allah!

10. Don't give yourself the option

What makes you get up for work in the mornings, no matter how tired you are? What makes you drag yourself out of a warm bed on a cold morning to get ready for school? It's the fact that you have no option, and you know that there are negative consequences to not going to work (you'll be fired) or school (you'll fail).
Use the same kind of psychology on yourself when it comes to maintaining your good habit. Tell yourself, for instance, that Allah will be very angry with you if you do not pray Fajr, no matter how cold your room is on a frosty December morning. That in turn can lead to more bad deeds, which could lead to decreased faith, and a downward spiral in your life. And Allah can punish you in various ways in this world as well as the next for not praying. You could lose your job; you could have a family crisis, etc.